Monday, 18 November 2013

Full Unemployment Cinema in Munich


From the 19 - 24 November Full Unemployment Cinema will be visiting Munich at the invitation of Lothringer 13

We'll be doing film research, visiting BMW factories, making public screenings and putting our feet up.

There is no London screening this November, we'll be back for our regular screenings in December with a secret Santa sharing special at a new South London location (TBC)

In the meantime the truth of mankind according to Kazimir Malevich

Kazimir Malevich, Laziness as the Truth of Mankind, 1921*

Work as an instrument to reach truth

Philosophy of the socialistic Idea

It has always made a strange impression on me to hear or read some family member or bureaucrat making a contemptuous remark about laziness. Laziness is the mother of all vices, which is how the collective wisdom of humanity and all peoples has branded this particular style of human activity. But for myself, I’ve always been of the opinion that this condemnation of laziness is unfair. Why is work so great? Why is it elevated to the throne of praise and fame, while laziness is forced to sit in the pillory and all the lazy are shamed and have to wear the burden of viciousness; meanwhile the laborious are covered with fame, given presents and feasted? To me, it has always seemed like this is the exact opposite of what should happen. Work has to be cursed, as it has come down to us from the legend of Paradise, and laziness should be that towards which all humanity has to strive. Somehow, this has developed quite otherwise in real life. It’s this otherwise I want to concentrate on. And since every clarification must employ marks and occasions and every decision and logical conclusion rests on these marks, in this essay I will go over them and illuminate their connection to one another in order to reach the goal that is truly hidden in the word laziness.

With many words, the truth is hidden, and can’t be dug up. It seems to me that man rarely handles the truth and that when he does, he’s like a cook, who cooks many different things in many different pots. Now, it is certainly true that every pot has its own proper lid, yet out of pure distraction the cook bangs around pots and covers them with random lids until he finally forgets what is contained in each pot. I think that something like this has happened with laziness, many words and truths are covered with lids until nobody knows what is found under the lids. On one lid it stands written, laziness is the mother of vice. Now, they take that lid and they cover up some random pot and think that they’ve captured scandal and vice in it. Of course, it is self-evident that the word Faulheit (laziness, from Faul, foul,if it implies some human circumstance, is very dangerous, but what is there that is dangerous for humans throughout the world? One has to think that laziness implies the death of being i.e. of men, whose exclusive salvation resides in production and labor. If man is no longer active, whole countries will die, death will threaten whole peoples. It’s clear that this circumstance, as the circumstance of corruption, will have to be prosecuted. So, in order to escape death, man has brilliantly come up with a lifeform in which all must work and no one is allowed to be a bum. That’s the reason that the socialistic system that leads to communism, struggling against all previous systems, brings all of humanity into the single way of labor, and leaves behind all bums. This is the meaning of the most pitiless of all laws in the most humane of all systems: he who doesn’t work, doesn’t eat. This is also why the communist system prosecutes capitalism, because the capitalist encourages the bum and because the ruble definitely leads to laziness. So in the socialist system God’s curse, i.e. labor, receives the highest blessing. Under the blessing of communism, everyone gets to work, otherwise they starve.

But even this point is hidden in the system of laboriousness. The point is that man in all other systems would never feel the nearness of this all-encompassing death, and would never see, that in production lies not only the general, but also the particular good. In the collective labor system, however, death stands before each, and each has only one task; through labor, and the products of labor, to save himself. Otherwise, as said, the threat of hunger. This socialistic system of labor aims, in its natural, unconscious processes at bringing all of mankind to work, in order to improve productivity and preserve security and strengthen humanity and through the increased level of productivity to assure human existence. Naturally this system, that bothers not just about the particular individual, but about all of humanity, is absolutely right. Exactly as the capitalist system guarantees the right and the freedom to work, bringing about the increase of money in the bank, in order to secure laziness in the vague future. That presumes that the ruble is one of those signs that that seduces us because it promises that which everyone dreams of: the happiness of laziness. In fact, that is the meaning of the ruble, the ruble is in itself nothing other than a little piece of laziness. He who collects the most little pieces will luxuriate longer in laziness. The ideologues who worry about all the people imagined this cause and effect in their consciousness and were therefore always unanimous that laziness is the mother of all vices. But in their unconsciousness, the Other exists: the wish to make all equal in labor, or otherwise said, the wish for all to be equally lazy. So what cannot be achieved in the capitalist system can be achieved in the communist system. Yet the capitalist and the communist are both bothered by the same thing: achieving the only truly human state, which is laziness. In the deep unconscious of the system is hidden exactly this truth. But for some reason, this truth has never really been grasped. There has never been a labor system that announces the solution to mankind’s problem thusly: the truth of your striving is the way to laziness. Instead, we find everywhere those dreary reminders of the virtue of labor, and the implication that labor is unavoidable, and it is impossible to lay it aside, and in fact this goal is what the socialist system has in mind to reach through labor, taking the burden of vice, hour by laborious hour, off the shoulders of all humanity. The more people who work, however, the less hours of work there will be. And so more time will remain left over for idleness.

Translated by: http://emoticonless.blogspot.com/
Available as a pdf from: http://www.workaffair.greteaagaard.net/satelite_files/malevich_laziness.pdf


Monday, 21 October 2013

In Time | 27 October 2013


Full Unemployment Cinema Present
Sunday 27 October, 2013
7.30pm | Free | The Common House

In Time
Directed by Andrew Niccol, 2011, (109 min)
+Short(s)

In Time is a dystopian science fiction action film starring Amanda Seyfried and Justin Timberlake. The film, written, directed and produced by Andrew Niccol, was released on October 28, 2011.


It is the year 2169 and humanity had been genetically engineered to be born with a digital clock, bearing 1 year of time, on their forearm. At the age of 25 a person stops aging, but their clock begins counting down; when it reaches zero, that person ‘times out’ and dies. Time has been turned into the universal currency; one can give time for products or services, as well as transfer it to others. The country is divided into time zones based on the wealth of its population. The film focuses on two time zones: Dayton is poor, with a populace that has learned indifference to the timed-out bodies on its streets; and New Greenwich, the wealthiest zone where inhabitants enjoy the benefits of their immortality and wealth, but are constantly surrounded by bodyguards and spend their time worried about accidental death.


Text
‘Bitcoin, Finally Fair Money?’
 Moishe Postone, Time, Labour, Social Domination


The Common House 

Unit 5E
 5 Pundersons Gardens
Bethnal Green
London E2 9QG


Wednesday, 25 September 2013

Crossroads | 29th September

SUNDAY 29th SEPTEMBER | 7.30 PM | COMMON HOUSE (Bethnal Green)
FREE


Crossroads
Shen Xiling, 1937 (China)




Set on the background of 30s' Chinese Great Depression, Crossroads tells the story of a group of newly graduated students facing unemployment. Xu attempts to commit suicide but is saved by his friends. Liu leaves the city to join the Communist army's fight against the Japanese. Zhao and Tang remain in Shanghai and dream of their perfect careers: Zhao wishes to become a writer and Tang a sculptor. However, they end up in much less glamorous jobs... 





Common House is at:

Unit 5E
 5 Pundersons Gardens
Bethnal Green
London E2 9QG

Monday, 9 September 2013

I Am/Not Pasolini

A Further Explanation of My Last Error
By Pier Paolo Pasolini

 Louis-Georges Schwartz 

I historicized sexualities in order to create a virtual rupture in the lived experience of my audience, opening them to the potential for new practices, for example when I presented myself as a slave, a young girl, at auction. I picked a young boy to buy me. I gave him my money. I told him to get us shelter. We fucked there. He didn’t know how to fuck. He was so very young he did not know how to fuck. Soon he figured it out. No: I showed him. I was a great artist. I told my new boyfriend to sell my art but not to a white man, because the white man will separate us. My intervention in the life-world of my audience depended on an accurate analysis of that world, but it was changing more rapidly than I could grasp when I began. Nevertheless, I had found a way to speak as a poet of what I hadn’t experienced. [...] Where everything is transgression, there is no more danger. Neither Art nor Underground cinema had the capacity to intervene. Power, any power, is evil, whether it preserves institutions or whether it founds new ones. If a power which is “less worse” than others is conceivable, this could only be a Power that, in preserving or reconstituting the norm also took into account the appearances or reappearances of reality. Perhaps even such a power cannot intervene in the life-world. Our failure was the failure to consider that possibility.

[mashup goes further on World Picture 6